All Things Witness

Thoughts on the mission and power of Jesus Christ

Lehi teaches his family


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Arise From the Dust

In my last post, I talked about one way to interpret the writings of Nephi in the Book of Mormon is to assume that the characters of Laman and Lemuel represent you and me. Remember, they were always obedient to the Law of Moses – Nephi never once calls them out on that. They were also just like the majority of the Jews at Jerusalem – those who were about to be destroyed because of their wickedness (see 1 Nephi 2:13).

Although this approach makes us feel uncomfortable – after all, none of us likes to believe that we are included amongst the wicked – it causes some deep introspection and self-examination. We start to look more closely at how Nephi describes his older brothers. If he never criticises them for their approach to the Law of Moses, when does he call them to repentance?

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Nephi and Laman arguing


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Being Laman

I don’t believe there is any single ‘right’ way to read or interpret the scriptures. Throughout my life, passages of scripture have meant different things to me at different times. You might have had the experience of reading a verse for the umpteenth time, only to have it jump out at you for the first time, and saying to yourself, ‘I’m sure that verse wasn’t there last time I read.’ It happens to me a lot.

The Jews had 4 ways to read the scriptures:

1. Peshat: the literal, simple level.

2. Remez: the allegorical level

3. Derash: the sermonic level – what the text means to individual people applying it in their lives

4. Sod: the mystical level

I often tell myself that I ‘should’ really spend more time examining the scriptures with each of these four ideas in mind. And when I listen to talks given by Robert Kay, for example, on understanding what it means to call upon the name of the Lord in Ether 3-4, it blows my mind at what there is to discover (see the video here). Robert is totally fascinating and I encourage you to give him a listen if you haven’t previously.

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Our Sacrifice for Him

If you’re not a member of the Church of Jesus Christ of Latter-day Saints or any of the other splintered organisations descending from Joseph Smith, you might not have read the Book of Mormon – and maybe you don’t think there’s any reason for you to do so. But before you click away, please read this from Baptist minister, Lynn Ridenhour:

I’m a licensed Southern Baptist minister and I embrace the Book of Mormon.

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A woman standing in a field raising her arms to the sky with a sunset behind her


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Praise the Lord

I gave this talk in our church meetings today and thought I’d post it. There are a few paragraphs that are copied from previous posts, so my apologies to regular readers of this blog.

When I served my mission in Chile far too many years ago, one of the things we would teach investigators is how to pray. Chile was a very religious nation and most people had prayed before, but not everyone. The pattern was a very simple four steps, which will be familiar to most here today.

We begin by addressing our Heavenly Father. Next, we thank Him; then we ask Him for things we need. Finally, we close in the name of Jesus Christ. It’s a pattern I’ve repeated myself from my first memories of prayer both personally, in my family and in church. 

Now, I’ve recently been spending some time studying the Lord’s prayer, as found in the sermon on the mount in both the Bible and the Book of Mormon. That’s the pattern for prayer that Christ Himself has taught us, and one thing I’ve come to wonder is whether our standard LDS prayer follows the example and pattern he showed.

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Salt Lake temple


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The Holy Church of God

Have you ever read a passage of scripture – maybe even for the ‘umpteenth’ time – and had it hit you so profoundly that it’s caused you to re-evaluate something? Or maybe even re-evaluate everything? It’s caused a total shift in your paradigm of some principle, or even your foundation?

In my last post, I talked about the things we believe, but which are false, that prevent us from coming to know the truth (often called unbelief or traditions of the fathers in the scriptures). The truth must be our goal, because it’s the truth that sets us free. When we can truly let go of one or more of the false beliefs that we hold, the scriptures can open up to us in new ways, allowing us to have these profound experiences of life-altering understanding enlighten us. It is breathtakingly beautiful.

Now with that background, when I talk about the ‘Holy Church of God’, what do you think I’m referring to? Is it an organisation or institution? If so, which one?

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Come Unto Christ

A few years ago, I was asked to speak in one of the sessions of our Stake Conference.1 As I was sitting on the stand before the meeting started I was watching the people as they entered the chapel and took their seats. It was then that I received what I believe was a very special gift from the Lord. For just a few minutes, I was given to see each of the people in the chapel as the Lord sees them (to some small degree only I’m sure). Many of them I didn’t know at all; others, I knew as acquaintances or even friends, but didn’t know of their personal struggles, their doubts, their particular trials.

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Woman lying in bed waking up


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Awakening

If you’re a believer in the Book of Mormon, then you’ve probably read the opening chapters of 1 Nephi seeing the young man Nephi as the example we are to follow. As we read the scriptures – any scriptures – we tend to put ourselves in the shoes of the ‘hero’. After all, we’re to pattern ourselves after the lives of righteous men and women of the past, right? Abraham and Sarah, Enoch, Noah, Deborah, Esther; in the Book of Mormon: Nephi, Alma and Helaman. Of course, Christ is our great exemplar, but many of these ancient prophets show us patterns to follow in our quest to become like Him.

While that is true, I believe there are also other characters and people we are supposed to consider ourselves as – not in terms off what we should be doing, but perhaps given by prophets as something of a ‘reality check’ of where we actually are in our lives. A few years ago as I began another read of the Book of Mormon, the realisation came to me that Laman and Lemuel serve exactly that purpose; and at the very beginning of 1 Nephi, the Jews at Jerusalem do, too.

Latter-day Saints like to talk about how wicked Laman and Lemuel were. We would never be like them, right? Except … maybe we are.

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Rebirth

Last year I returned home for first time in over 40 years. You see, home for me is Australia. It’s where I was born and raised for the first 12 years of my life. While I’m now well into my 50’s and sound like a proper pom, my heart has always remained down under.

That visit home was very special in so many ways, not least because I was able to spend loads of time with my older brother Tony and his very special family. He and I are like chalk and cheese. We really are polar opposites in almost every way – we don’t even look anything alike. In fact, a common question we were asked was, ‘Are you really brothers?’

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Greater Things

I’ve just finished reading 3 Nephi on my latest read-through of the Book of Mormon. I’m always amazed at how much more I gain from this magnificent book of scripture each time I read it, and marvel at how much more there must be to learn, if I could only have eyes to see.

Christ begins speaking to the people in the land from chapter 9 of 3 Nephi, then appears to them in chapter 11. The last words we have from Christ to the Nephites are in chapter 28, so it makes about 20 chapters in total containing the direct teachings of Jesus.

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In the Space of Not Many Years

In the last General Conference of the Church of Jesus Christ of Latter-day Saints, Elder David A Bednar of the Quorum of the Twelve Apostles gave a prophetic warning. He reminded us that the Book of Mormon was given specifically for the days in which we live, and that its prophets had seen our day. They therefore knew what would be of most value to us.

It was in this context in which Elder Bednar quoted from the book of Helaman, discussing the tremendous wickedness that came upon the Nephites, ‘… in the space of not many years.’ (Helaman 6:32) Interestingly, this phrase is repeated in the book of Helaman another two times (see Helaman 7:6, 11:26).

This pattern is repeated in 3 Nephi, when the Nephites had ‘continual peace’ across their nation in their 28th year (3 Nephi 6:9), only for their entire government to collapse within only two years. (See 3 Nephi 7:1-2). This happened shortly before the apocalyptic destructions that occurred among them prior to the resurrected Christ visiting them.

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