On His final mortal night with His specially chosen disciples, Jesus shared a Passover meal; introducing a new rite with bread and wine. The event itself has become known as the Last Supper. The new ordinance Christ introduced that night continues in most Christian churches today, and is usually called Communion, or the Eucharist. Within the LDS tradition, it is called the Sacrament.
A few months ago I posted a short poem about the Sacrament, but I’d like to spend a little more time sharing more of my thoughts and feelings on this beautiful ordinance, looking more broadly at the ordinance’s introduction before specifically looking at some of the symbolism used. I will specifically be looking at the LDS ‘version’ of the Sacrament, but I think many of the principles could have application in other faiths, too. If you’re not LDS and have questions about any differences, please feel free to send me a message or add a comment and I’ll be happy to reply.
The New Testament account of the introduction of the Sacrament shows us how the Saviour adapted it from the Passover meal, linking so beautifully the old law with the new. Jesus didn’t destroy the Law of Moses when He came. Rather, He brought with Him new light; new understanding; more blessings. It was a transition from one true gospel to a higher version of the same. His teachings of the Sacrament to His disciples were amongst the last He gave. It’s worth thinking about that. He had spent three years ministering, teaching and healing. Over that time He had carefully expanded the spiritual horizons of his chosen Apostles; giving them line upon line. And at the end of that time, when the Atonement itself lay immediately before Him and He would soon depart mortality, He taught them of the Sacrament. Continue reading