This is the 4th post in a series about the LDS ordinance of the Sacrament. You can find the list and links to all of the articles in the series here.
In the last article, I discussed the white cloth used to cover the bread and water sitting atop the sacrament table. Just as the emblems of Christ’s atoning sacrifice remain covered – completely hidden – beneath the cloth until the moment they are blessed and passed to us, so Christ’s mercy and grace is hidden from us until the very moment we need them. Not the moment we think we need His help. Rather, the very moment He knows we need it.
I love that symbolism, but there is more to the sacrament cloth than that.
On the Sunday morning of Christ’s resurrection, the apostles Peter and John ran to the tomb after hearing Mary’s witness. When Peter entered the empty chamber he found the linen clothes used to wrap Jesus’ body, apparently simply left where they were when Jesus rose.
Not long ago, if you’d asked me about the state of those linen clothes, I would have said they were folded neatly. But they weren’t – at least the Bible doesn’t say they were. In fact, only one part of the linen clothes had been folded and carefully placed:
“And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.” (John 20:7, emphasis added)
I find it really interesting that it was only the cloths covering the Saviour’s head that had been folded neatly. He was happy to leave the fabric covering His body where it was, but took especial care with those that had covered His head. There must be a reason for that. And the fact that the apostle John specifically references this is unlikely to be accidental. What was so special about the head cloths? Continue reading