This post is part of my series about the LDS ordinance of the sacrament. In my previous posts I’ve discussed the table, the cloth covering and the Priests. For those articles, as well as to see what else I’m currently expecting to write in the series, go here.
When Jesus introduced the sacrament amongst His Jerusalem apostles, Matthew tells us that He “blessed” and “gave thanks” for the bread and wine. He then offered it to His disciples. (Matthew 26:26-27) A single blessing or thanks, one for the bread and another for the wine, and then each of the men with Him partook of it.
If you stop and think about it, that’s really interesting, because it is so unusual. Most other LDS ordinances are very much one to one. Baptism: a single prayer for a single person. Confirmation: a single prayer for a single person. Priesthood ordinations: a single prayer for a single person. Etc. We have many communal worship experiences. Not so, with ordinances.*
Indeed, for the sacrament, it seems that the communal experience is an integral part of the ordinance. Moroni tells us that those ministering the Sacrament, “…did kneel down with the church, and pray to the Father in the name of Christ…” (Moroni 4:2, emphasis added. See also D&C 20:76)
The question we must ask ourselves is therefore why the communal experience is so important. Continue reading